A Muslim’s Guide to Celebrating Christmas

This Thaqlain Guide is created from Dr. Sayed Ammar Nakshawani’s lecture at Sayed Ammar Nakshawani Official (linked here) and is dedicated In honour of Bashir Damji.

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Prophet Isa is one of the Ulul-Azm prophets and among the few messengers given divine scripture. He is also one of the two prophets whose day of birth is recognised as a blessed day in the Quran.

Surah Maryam, verse 33 states:

وَالسَّلامُ عَلَيَّ يَومَ وُلِدتُ وَيَومَ أَموتُ وَيَومَ أُبعَثُ حَيًّا

“Peace is to me the day I was born, and the day I die, and the day I am raised alive.”

Since Christmas is associated with the birth of Jesus, who is held in such high honour in Islam, Muslims often feel that participation in the occasion may be permissible. However, theological discussions on this topic aren’t that straightforward. One of the first questions that arises is whether December 25 is, in fact, the true date of Prophet Isa’s birth.

Was Prophet Isa (Jesus) Born On December 25?

Christmas is observed worldwide on December 25, but neither the Bible nor the Quran identifies it as the date of Prophet Isa’s birth.

Birth of Jesus in Christian Sources

The New Testament does not specify an exact date for Jesus’ birth. The Gospels of Matthew and Luke describe the circumstances surrounding the birth, but they do not record a calendar date. There are over 150 different possibilities given within Christian literature as to where and when Jesus was born, and there are references ranging from March to the summer months.

So, where did December 25 come from?

Historical records suggest that December 25 was adopted several centuries after the time of Jesus. One widely cited explanation is that the date was chosen (as a symbolic day) to replace pagan festivals marking the winter solstice and the rebirth of the sun during the time of the Roman Emperor Constantine, as part of broader cultural and religious transition efforts.

What Islam Says About the Birth of Prophet Isa?

The Quran (just like the Bible) doesn’t specify an exact date for his birth. What it does provide, however, are contextual details that make a winter birth highly unlikely.

The Quran describes that Lady Maryam gave birth alone, near the trunk of a palm tree, and was instructed to shake it so that fresh dates would fall for her nourishment.

وَهُزِّىٓ إِلَيْكِ بِجِذْعِ ٱلنَّخْلَةِ تُسَـٰقِطْ عَلَيْكِ رُطَبًۭا جَنِيًّۭا

“And shake the trunk of the palm tree toward you; it will drop fresh, ripe dates upon you.”

[Surah Maryam, verse 25]

Fresh dates do not grow in winter. This detail strongly suggests that Prophet Isa’s birth occurred during a warmer season, not in December.

This is further reinforced by the narrations from the Imams of Ahlulbayt.

In Wasail al-Shia, it is narrated from Hassan ibn Ali Al-Washaa that Imam Ali al-Ridha said:

“On the night of the twenty-fifth Dhul-Qa’da, Ibrahim was born, and Jesus, son of Mary, was born…”

[Wasail al-Shia, vol. 10, p. 449]

Another narration says that when Imam Jafar al-Sadiq was informed of Christians celebrating the birth of Prophet Isa on 25th December, the Imam rejected that association, stating:

“They utter a lie. It (the night of his birth) is in the middle of June.”

[Tuhfal Uqool, p. 375]

These narrations make it clear that the widely celebrated December 25 date has no basis in Islamic teachings.

So, Can Muslims Celebrate Christmas?

To understand whether Muslims can celebrate Christmas, it is essential to understand what Christmas actually represents as a religious event, not just as a cultural holiday.

The Religious Meaning of Christmas

Christmas is not merely a commemoration of the birth of Prophet Isa. At its core, it is tied to specific theological beliefs – most notably, the belief in the divinity of Jesus and the concept of him as the “Son of God.”

Islam clearly rejects any claim that Jesus was born from God’s flesh or that he is God incarnate. The Holy Quran explicitly condemns this belief:

لَقَدْ كَفَرَ ٱلَّذِينَ قَالُوٓا۟ إِنَّ ٱللَّهَ هُوَ ٱلْمَسِيحُ ٱبْنُ مَرْيَمَ

“They are certainly faithless who say, ‘Allah is the Messiah, son of Mary.’”

[Surah al-Maidah, 5:72]

This means that Christmas carries meanings that directly conflict with Islamic monotheism (Tawhid). Participating in religious celebrations that affirm these beliefs raises serious theological concerns within Islam.

Therefore, while Muslims do respect Prophet Isa, they cannot associate with rituals that imply he is divine. Any celebration that endorses or promotes the belief in the Holy Trinity or Jesus as God’s son is considered participation in kufr.

How Muslims Can Participate Socially Without Compromising Faith

Islam encourages Muslims to maintain respectful and friendly relations with people of other faiths.

According to Maraje’, Muslims may exchange greetings, gifts, or participate socially in Christmas celebrations, provided the following guidelines are observed:
1. Avoid prohibited activities – Do not participate in gatherings involving alcohol, forbidden entertainment (such as music), or immoral practices.

2. Maintain Islamic Identity – Adapt greetings or gifts to reflect Islamic beliefs about Prophet Isa. For example, add Quranic verses about him on Christmas cards.

3. Steer clear of explicitly Christian rituals – Decorations like the Christmas tree or Santa Claus are tied to Christian identity and should be avoided.

4. Practice moderation – Avoid extravagance, wastefulness, or excessive spending (israf). Consider spending on beneficial causes instead.

5. Prioritise Ahlulbayt commemorations – Under no circumstances should Christmas celebrations be greater than the commemoration of the days associated with the Imams. Observances related to the Holy Imams take precedence over any festive activities.

In essence, participation in Christmas celebrations is not inherently forbidden in Islam. But it must not contradict core Islamic beliefs and principles.

Muslims must always approach Christmas festivities carefully and with caution.

Navigating Christmas in Christian-Majority Societies: Inspiration from the Quran

For Muslims living in Western or Christian-majority societies, the festive atmosphere can create subtle (or not-so-subtle) pressure to join in.

Islam provides guidance for navigating such situations. It offers examples of steadfastness in faith that are both inspiring and practical. One of the most relatable examples comes from the Quranic story of the People of the Cave (Ashaab al-Kahf).

This small group of youths lived in a Christian-majority society and refused to adopt the Trinity, despite threats from their townspeople and the ruler. They chose to leave their town for the sake of Allah, and the Quran praises their faith and perseverance:

نَّحْنُ نَقُصُّ عَلَيْكَ نَبَأَهُم بِٱلْحَقِّ ۚ إِنَّهُمْ فِتْيَةٌ ءَامَنُوا۟ بِرَبِّهِمْ وَزِدْنَـٰهُمْ هُدًۭى

“We relate to you their account in truth. They were indeed youths who had faith in their Lord, and We had enhanced them in guidance.”

[Surah Kahf, verse 13]

The second example in the Quran is of Prophet Ibrahim. He stood firm against idol worship and societal pressure, despite threats and attempts on his life, earning the title of Hanif—one devoted entirely to one true God.

These examples offer timeless guidance for Muslims on staying true to their faith while living in environments where different beliefs are celebrated.

Special Considerations for Reverts

Maintaining family relationships, showing kindness, and acting with good character are essential Islamic values. For this reason, a convert may attend family gatherings during the Christmas period as a gesture of respect and care for their family.

Scholars emphasise that leaving non-Islamic beliefs to embrace Islam already represents a rejection of doctrines like the Trinity, so they must be treated with leniency and understanding.

However, the converts are also expected to maintain clear religious boundaries and refrain from participating in any practices that are not compatible with the Islamic faith.

Approach Christmas Season with Caution

Islam encourages human connection, social interaction, and understanding people around us. It also emphasises respect for other faiths and cultures. However, any of this should not be at the expense of Islamic belief or Muslim identity.

When it comes to participating in Christmas festivities (or any other non-Islamic religious occasion for that matter), Islam draws a clear boundary between respect, social existence, and religious participation. While kindness, respect, and courtesy are encouraged, a Muslim should not take part in anything that contradicts Islamic principles.

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